A Woman’s Nation or Satan’s Deceit . . .
“A Woman’s Nation or Satan’s Deceit” by M. C. Hizedek offers a provocative examination of historical events through a conspiratorial lens, particularly focusing on the assassination of Abraham Lincoln and the involvement of women in the feminist movement. The book delves into the controversial execution of Mary Surratt, a member of the women’s feminist movement, who was hanged for her participation in Lincoln’s assassination. Hizedek portrays Surratt as part of a larger, sinister conspiracy involving the Vatican’s Papal Guard and the Jesuits, suggesting that these religious factions had a vested interest in Lincoln’s demise. This narrative challenges conventional historical accounts, framing the feminist movement as complicit in a broader, malevolent plot against the United States.
Before his untimely death, Abraham Lincoln purportedly revealed to his trusted staff a dire warning about the threats he faced, not just from the Confederacy, but from the Pope of Rome and his Jesuit followers. Lincoln is quoted in Hizedek’s book as asserting that the Jesuits were orchestrating his assassination, with plans to eliminate him when he passed through Baltimore. The plot, allegedly led by a fervent Roman Catholic named Byrne, included disguised priests among its ranks to motivate the assassins. Hizedek’s work argues that this was part of a larger pattern of religious and ideological warfare against non-Socialist Democratic presidents, which purportedly continued for decades after Lincoln’s death.
The book posits that the assassination of Lincoln was just the beginning of a series of politically motivated killings that targeted U.S. presidents who opposed socialist democratic ideals. This period of alleged “presidential genocide” extended from the mid-19th century to the early 20th century, culminating in the assassination of President Warren Harding in 1923. Hizedek suggests that these events were orchestrated by a combination of radical feminist elements and religious zealots, deeply intertwined with European powers. By presenting such a narrative, “A Woman’s Nation or Satan’s Deceit” aims to rewrite historical interpretations, casting a shadow on both the feminist movement and religious institutions, and prompting readers to reconsider the complex interplay of politics, religion, and social movements in American history.
M.C. Hizedek, the controversial author of “A Woman’s Nation or Satan’s Deceit,” delves into a dark and tangled chapter of American history with his provocative exploration of the link between the Women’s Feminist Movement and the assassination of President Abraham Lincoln. Hizedek’s book claims that the involvement of Mary Surratt, a known member of the Women’s Feminist Movement, in the conspiracy to murder Lincoln, ties the feminist cause to one of the most significant political crimes in American history. This assertion is rooted in a quote attributed to Lincoln himself, where he expressed his belief that the Pope of Rome and his Jesuit followers posed a grave threat to his life and to the Union. Hizedek paints a picture of a sinister alliance between religious extremists and feminist radicals, united in their opposition to Lincoln’s presidency.
Abraham Lincoln’s assassination on April 14, 1865, shocked the nation, and the subsequent trial and execution of Mary Surratt, the first woman hanged by the federal government, added layers of intrigue and controversy. According to Hizedek, Lincoln had foreseen the peril posed by the Jesuits and their allies, asserting that they had planned multiple attempts on his life. His statements to his trusted staff, recounting a narrowly avoided assassination in Baltimore and revealing the involvement of Roman Catholic conspirators, underscore the depth of his fears. Hizedek argues that Surratt’s execution was not just a punishment for her personal involvement but a symbolic act against the feminist movement she represented, casting the movement in a shadow of treachery and violence.
Hizedek’s narrative extends beyond Lincoln’s assassination, suggesting a pattern of political killings targeting non-Socialist Democratic presidents from 1841 until the death of Warren Harding in 1923. He posits that these assassinations were part of a broader conspiracy orchestrated by a coalition of radical feminists and Catholic extremists. This controversial hypothesis challenges mainstream historical accounts, which typically do not link these events to such a coordinated effort. By intertwining these historical threads, Hizedek’s “A Woman’s Nation or Satan’s Deceit” presents a revisionist perspective that invites readers to reconsider the complex interplay of religion, gender politics, and power in shaping the trajectory of American history.
